"The easiest line for any politician seeking office in the West today is to attack American policy. A couple of weeks ago as I was addressing young Slovak students, one got up, denouncing US/UK policy in Iraq, fully bought in to the demonisation of the US, utterly oblivious to the fact that without the US and the liberation of his country, he would have been unable to ask such a question, let alone get an answer to it.
There is an interesting debate going on inside government today about how to counter extremism in British communities. Ministers have been advised never to use the term "Islamist extremist". It will give offence. It is true. It will. There are those - perfectly decent-minded people - who say the extremists who commit these acts of terrorism are not true Muslims. And, of course, they are right. They are no more proper Muslims than the Protestant bigot who murders a Catholic in Northern Ireland is a proper Christian. But, unfortunately, he is still a "Protestant" bigot. To say his religion is irrelevant is both completely to misunderstand his motive and to refuse to face up to the strain of extremism within his religion that has given rise to it.
Yet, in respect of radical Islam, the paradigm insists that to say what is true, is to provoke, to show insensitivity, to demonstrate the same qualities of purblind ignorance that leads us to suppose that Muslims view democracy or liberty in the same way we do.
Just as it lets go unchallenged the frequent refrain that it is to be expected that Muslim opinion will react violently to the invasion of Iraq: after all it is a Muslim country. Thus, the attitude is: we understand your sense of grievance; we acknowledge your anger at the invasion of a Muslim country; but to strike back through terrorism is wrong.
It is a posture of weakness, defeatism and most of all, deeply insulting to every Muslim who believes in freedom ie the majority. Instead of challenging the extremism, this attitude panders to it and therefore instead of choking it, feeds its growth.
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This terrorism will not be defeated until its ideas, the poison that warps the minds of its adherents, are confronted, head-on, in their essence, at their core. By this I don't mean telling them terrorism is wrong. I mean telling them their attitude to America is absurd; their concept of governance pre-feudal; their positions on women and other faiths, reactionary and regressive; and then since only by Muslims can this be done: standing up for and supporting those within Islam who will tell them all of this but more, namely that the extremist view of Islam is not just theologically backward but completely contrary to the spirit and teaching of the Koran.
But in order to do this, we must reject the thought that somehow we are the authors of our own distress; that if only we altered this decision or that, the extremism would fade away. The only way to win is: to recognise this phenomenon is a global ideology; to see all areas, in which it operates, as linked; and to defeat it by values and ideas set in opposition to those of the terrorists.
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And in the era of globalisation where nations depend on each other and where our security is held in common or not at all, the outcome of this clash between extremism and progress is utterly determinative of our future here in Britain. We can no more opt out of this struggle than we can opt out of the climate changing around us. Inaction, pushing the responsibility on to America, deluding ourselves that this terrorism is an isolated series of individual incidents rather than a global movement and would go away if only we were more sensitive to its pretensions; this too is a policy. It is just that; it is a policy that is profoundly, fundamentally wrong.
And this is why the position of so much opinion on how to defeat this terrorism and on the continuing struggle in Iraq and Afghanistan and the Middle East is, in my judgement, so mistaken.
It ignores the true significance of the elections in Iraq and Afghanistan. The fact is: given the chance, the people wanted democracy. OK so they voted on religious or regional lines. That's not surprising, given the history. But there's not much doubt what all the main parties in both countries would prefer and it is neither theocratic nor secular dictatorship. The people - despite violence, intimidation, inexperience and often logistical nightmares - voted. Not a few. But in numbers large enough to shame many western democracies. They want Government decided by the people.
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That to me is the painful irony of what is happening. They have so much clearer a sense of what is at stake. They play our own media with a shrewdness that would be the envy of many a political party. Every act of carnage adds to the death toll. But somehow it serves to indicate our responsibility for disorder, rather than the act of wickedness that causes it. For us, so much of our opinion believes that what was done in Iraq in 2003 was so wrong, that it is reluctant to accept what is plainly right now.
What happens in Iraq or Afghanistan today is not just crucial for the people in those countries or even in those regions; but for our security here and round the world. It is a cause that has none of the debatable nature of the decisions to go for regime change; it is an entirely noble one - to help people in need of our help in pursuit of liberty; and a self-interested one, since in their salvation lies our own security.
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To do this, we must fight the ideas of the extremists, not just their actions; and stand up for and not walk away from those engaged in a life or death battle for freedom. The fact of their courage in doing so should give us courage; their determination should lend us strength; their embrace of democratic values, which do not belong to any race, religion or nation, but are universal, should reinforce our own confidence in those values."
